Despite being different in ethnicity and religion, Sinhalese, Tamils, Muslims and Burghers can come together as one
                           by Nayomini R Weerasooriya

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"I disapprove of what you say, but I will defend to the death your right to say it", Voltaire's words rang hallow last Friday across Colombo, as the country watched in horror the death of your husband, another promising politician, another voice silenced. Just minutes before, he appeared on a Sinhala TV programme, in his usual charismatic way, articulating in broken but powerful Sinhala, about the tragedy that Jaffna had become. His parting words were heavy with emotion for his people. As I was sharing his comments with my husband, himself a lawyer, over breakfast, the TV announced that Raviraj had been shot. I had watched him alive one minute and the next, he was shot, I was watching the scene of the shooting. My mind was still coming to grips with his gestures and words and then, his death. I had to steer myself to accept the inevitable - that in such a tragic-mockery of a nation in which we live, nothing, absolutely nothing, warrants surprise. By now, you would know that your husband was a man not just Tamils but the Sinhalese liked - not merely because he could hold fort in usually lop sided Sinhala political talk shows but because, he was one of the few who could build - and hold a bridge between the two communities. Do not wait for leaders, do it alone, person to person, said Mother Theresa. Everything Raviraj stood for as a politician, embodied this. He took the issues head on. More than five thousand people comprising Sinhalese, Tamils and Muslims from all walks of life participated in the funeral procession bearing placards written 'SHAME' in Sinhalese, Tamil and English, on Nov 13, 2006 - TamilNet Photo]

He chose to stand up and be counted. As a human rights activist, he went beyond Tamil rights alone, championing the rights of other minorities. We saw that side of him when he along with other TNA MPs expressed their stand against the dreaded Anti- Conversion Bill. We saw that side of him when he shared with a delegation from the National Christian Fellowship of Sri Lanka (NCFSL) the Christian values instilled in him by the school he attended in Jaffna. He was always there for the Christians - when the churches were attacked, pastors were beaten up, he would assure the Christian community and its leaders his support and commitment to minority rights. He understood the tragedy that can overcome a nation when a few extremists who tragically assume they represent the majority, are given pride of place. He understood that in this day and age, everyone's opinion counted...he realized, unlike most politicians in Sri Lanka today, that the world was no longer a place where the majority could rule the minorities or that the minorities were expected to be grateful for the tolerance of the majority. He saw the global perspectives and could understand them, in a way most shallow, mediocre politicians whose oyster was not the world but the backwaters of their electorate, could not.

He was truly a man of the moment who understood and tried to articulate that unless as a nation we came together, we would perish. On the day your husband was shot, I found myself gazing at the school photograph of my eight year old son. My husband and I are bringing him up as a Sri Lankan - our hope, our prayer is that he and his generation would succeed in rising above ethnic and religious differences that have been the bane of this nation. No one understood better the dangers of playing politics with race and religion, than Lee Kwan Yew, who went on to create a strong, vibrant country in which race and religion played no role in nation-building. A lesson we have yet to learn. The photograph captures my son and other Sinhalese boys, sitting happy amidst their Tamil, Moslem and Burgher class mates; the students of Form 02 E of S. Thomas' College do not see nor care to know ethnic and religious differences. The school by the sea is indeed a wonderful place for a child to grow up in and experience the truly multi-religious, multi-ethnic society of ours, as I am sure Bishop's College where you teach and where your daughter attends, is. If only more schools were like that, we would truly be able to call ourselves a plural society in practice. My son's class symbolizes the kind of society your husband gave his life for - one in which Sinhalese, Tamils, Burghers, Moslems, despite being different in ethnicity and religion, can come together as one. That was the opinion he expressed, the one that got him the gunman's bullet. They hated the stand he took, the words he uttered, the opinions he expressed. He not only challenged the fallacies of the extremists but he often times made mockery, justifiably too, of them. As you would know, the majority of the Sinhalese don't even think twice about getting along fine with those of other communities. The extremists may fool some of the people some of the time but as the saying goes, not all the people, all the time. If it must take a few narrow-minded, insecure fanatics whose view of the world is that of the well, to make you or other Tamils think otherwise, you would know by now that it is a joke in bad taste, a stinking left over from decades past. The hundreds of Sinhalese who paid tribute to your husband's bier would bear testimony to that.

As a wife and a mother myself, I know your world has collapsed right now - losing your husband, your children their father. But rise you must, eventually, from the ashes. Not just for the sake of your children and yourself, but also for the hundreds of voiceless Lankans, many starving physically, emotionally, spiritually in the north but others starving of righteousness and justice in the south.

Sasikala, take heart, the legacy of your husband lives on in their hearts, forever alive. The story you will share about him with your grandchildren will be a legend, of valour and courage. It's better to have lived a full, meaningful but short life than a long one without achievements worthy of a lifetime. There are many such empty vessels among us today - they may live long and tell fancy stories but their contribution to the nation, or to the people have been little or nothing. In a country where a lot of noise is not always the right one simply by default, your husband's voice had something to say. It still reverberates across the plains of Jaffna, across the hearts of those who loved him not because of what he was but what he believed in. When the bier of the assassinated US President Abraham Lincoln passed away, an African American woman set free by Lincoln's abolition of slavery, pointed out the President's bier to her little daughter. "There goes the man who set you free, who gave his life for your freedom". Let those words reverberate once again through the streets of Jaffna as Raviraj comes home for a final good-bye.

May you and your children be comforted by the Master at this time.

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Nayomini's letter is a powerful testimony to the faith in common humanity. These are high ideals. Higly commendable.
 
The "school by the sea" (Mount) could perhaps bring familiar memories of fraternity to many. Unfortunately, as truth would have it, even the most liberal of Tamils - with the best will in the world even, began to have serious doubts as to the validity of the idea of living side by side with the majority community when the dysfunctional relationship between the majority and the principal minority was temperamental. Most tragically to the extent of blood letting: cold blooded killing, raping, burning alive etc of innocent Tamils since the 1950s.
 
Of course, these were neighbors turned hostile, friends almost over night become 'enemies' acting untoward - or better still in retrospect, should we call them pioneer terrorists?
 
I might also add that from the first Prime Minister D S to Banda and then to President J R were all 'black and blue' old boys of the Anglican boarding school, (including the current President's sons).  But did it make any difference?  These well-groomed men orchestrated the worst crimes against humanity!  The instillation of Christian values were of such value to them that they chose even to change their names, forsaking their college ties, starched suits, pleated trousers to national dress and reverted back to Buddhism with a vengeance. I wonder why?
 

It was more than a fashion statement was it not?  It certainly had sinister design.

 

We should not loose sight of the context of history. Nor should we under any circumstance gloss over ground realities.  Jesus never did that nor should we do it!
 
Having said all that, there were some noble Sinhala neighbors who sheltered Tamils in spite of death threats. I remember uncle Attapattu with fondest memories. But such gentle men and women are like gold dust -- they are of bygone years.
 
Whilst we mourn for Raviraj and others we must remember the innocent Tamils who are starving in Jaffna even as I write this note. This forced starvation - a tool of war, will take its toll on our people.
 
The Tamils are yet to be FREE.
 
And to that end we all must stand, work, and pray.
 
I salute the courage of Nayomini!
 
Thank you.
Chandi Sinnathurai